(Ajay Kumar)

“I am happy that I am also considered human”. It is a common sentence to hear, but the princess entered the church thinking how much depth and suffering there is in these words of eunuch Ramal Ali, who is accepted in Pakistan’s showbiz industry. He also felt cool in the shadow of the high walls of the church, he also used to come here and cry before God about the social injustices and find comfort and courage.

But even today, when he enters the church, he faces the scornful glances of the people as if he were a miracle, mothers embrace their children as if he were untouchable. Friday prayer with the same anguished feeling he offered. No sooner had she left the church than the administration came and forbade her from coming to this holy place in the future. The princess thought with a sad heart. Isn’t her existence pure?

These are the very bitter realities of Pakistani society, but after shaking off his negative thoughts, he remembered those eunuchs who have proved themselves in different fields like Ramal Ali in the same society of Pakistan, whether it is the field of advocacy, boxing, Be it medical or any academic exams, this positive thinking kept him motivated. Among them are eunuchs like Ghazala Shafiq, who are carrying the burden of making things easier for many people like them. Ghazala Shafiq, who belongs to the Christian community, heard the moans of many eunuchs like the princess. Finally he got an untouchable idea through a Muslim eunuch lawyer Nisharao. She was able to find a place where she could worship without any hindrance and other Christian transgenders could also enjoy the peace of worship. Pakistan’s first and only transgender church is established in the courtyard of Ghazala’s house.
More about of

One such story is about Rani Khan, a Muslim eunuch from Islamabad. Who said goodbye to the world of dancing and is taking charge of the religious school. How many people in Islamabad are performing the duties of giving Islamic teachings to people like themselves? While sharing her life experience, Rani says that she had to face many kinds of difficulties even in going to the synagogue and worshiping according to her faith, she faced discrimination every step of the way. That is why she wanted to create a safe place for the transgender community to practice religion. Today this Madrasah is not only working as a rehabilitation center for transgenders but also a ‘shelter’ for homeless children. Monthly rations and necessities of life are also provided here.

From school to my professional life today, I read, heard and saw only male and female, boy and girl in gender boxes, never seeing or giving importance to the transgender word ‘transgender’. This is a population of Pakistan which has always been neglected in our society in every respect on the basis of gender discrimination alone. In such a situation, Rani Khan and Ghazala Shafiq’s decision to equip transgender women with religious education is a source of pride for the entire community. Promoting religious harmony in this particular minority community of Pakistan and safe to connect with God. By providing space. With increasing social and social harmony in Pakistan, it is hoped that this community will open more avenues to go into various fields, countless such examples will come forward and the eunuchs of Pakistan will also be able to make their place.